5 Responded To This Post

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136. The REAL Tiffy! said in February 29th, 2008

Well, mine is probably different than from most of you! Again, i do not wish to insult any one here. If i do, i apologize in advance!

I learned it by reading all i could get my hands on!

Even the Muslim scholars in general disagreed on the definition of : who should be counted as one of the Sahaba (companions) of the Prophet ?!! Studying these definitions will clarify the position of many people like Imam Al-Bukhari who used his definition of the word Sahaba to accept many of the false and fabricated Ahadith that were included in his book, Sahih Al-Bukhari. Here are the definitions considered by the Muslim Scholars:

(1) The definition of Imam Al-Bukhari : Bukhari defined the Sahaby (single of Sahaba) as the one who was in the company of the prophet Muhammed or just SEEN him. Ibn Hanbal who also has a book of his own collecting more ahadith than Bukhari accepted this definition and clarified it by saying ; "The Sahaby is anyone who accompanied the Prophet for a year, a month, a day or even an hour or even just seen him."

(2) The definition by Abdullah Ibn Omar Ibn Al-Khattab " anyone who has seen the Prophet Muhammed even for one hour as long as he reached the puberty, and is a known Muslim who understood his religion and accepted it."

According to this definition all the children (who had not reached puberty) who witnessed the Prophet cannot be counted as Sahaba.

(3)The definition of Al-Tabaey Saeed Ibn Al-Museeb; "Only those who accompanied the Prophet Muhammed for a year or two and fought with him in a battle or two should be considered Sahaba" This is a definition accepted and encouraged by Imam Al-Ghazali.

Peace,

Tiffy

Sina, i could name you Muslims here in Q!A who believe the same but are afraid to say so openly. They give me their support in emails. It is not up to me to name them though. If they do not want to state it here, out of fear of being attacked or not accepted it's their decision.

There are Qur'an only websites out there, so yes, there are more Muslims that feel the same way.

Peace,

Tiffy

Here, a link to Wiki:
http://en.wikipedia.org/wiki/Qur'an_alone

It links to other websites too! I'm off for tonight, see you tomorrow bro!
References :

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137. Maria A {Evergreen} said in February 29th, 2008

I learned about Sahaba karaam by studying their names in various ahadith. They helped alot in spreading the teachings of Muhammad (p.b.u.h.). They make the history of Islam.

Hadrat Ali (r.a.)
Umar (r.a.)
Abu Bakr (r.a.)
Usman (r.a.)
All these are great names in the history of Islam. we keep hearing about them through various Mufti and scholars and no muslim can deny them.~!
References :

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138. Ninja&Proud (Boycott the UNJUST) said in February 29th, 2008

One of fundamental beliefs of Ahlus Sunnah wal Jama`ah that at times distinguishes them from heretics is their belief in the Companions of the Prophet ( ) and all that has been mentioned about their virtues, merits and characteristics in the Qur'an andSunnah.

They were really imporatn henc ethey hahve even praise din yhw Quran by Allah (swt);

"You are the best of peoples ever raised for mankind, you enjoin good and forbid evil,
and you believe in Allah." [3:110]

"And the first to embrace Islam of the Muhajiroon (the Emigrants from Makkah) and the Ansar (the citizens of Al-Madeenah who helped the Muhajiroon) and also those who followedthem exactly (in Faith). Allah is well-pleased with them as they are well pleased with Him. He has prepared for them Gardens under which rivers flow, to dwell thereinforever. That is the supreme success." [9:100]
References :
Al Walaa' wa'l Baraa' - The Views Of Ahlus-Sunnah Towards The Sahabah (that is where I take my source from) :)

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139. zeinab said in February 29th, 2008

So many people refer to polemic texts like "Then I Was Guided" or "Peshawar Nights." It's something of a fad. Then again, there does not seem to be very many books in English describing the Shia Islamic perspective on the companions of Prophet Muhammad. There are some English-language Shia Islamic history books and several English-language biographies of the Ahlul Bayt. Usually, people skim those kinds of texts for informaiton about the companions. There isn't very much material in the Qur'an about companions (as a ratio to all of the material in the Qur'an). Obviously, our history books are based on ahadith that have been narrated through Shia Islamic sources. Again, though, there are not very many collections of ahadith that are translated to English in Shia Islam. The most famous is probably Imam Khumayni's "Forty Ahadith," and that does not focus on historical events at all. He focused on ahadith related to `aqidah and akhlaq. For these reasons, I would surmise that we get most of our information about the companions of Prophet Muhammad from history texts that have their basis in ahadith.

You were looking for an actual answer, right?
References :

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140. MUHAMMAD said in February 29th, 2008

I bear witness that there is no god but Alláh and that Muhammad, peace be upon him, is His servant and Messenger, and that 'Alí, the Commander of the Faithful, and the Chief of the Deputies of Alláh, is the Imam whose obedience has been made incumbent by Alláh on all people; and that Hasan and Husayn, 'Alí ibn al-Husayn, Muhammad ibn 'Alí, Ja'far ibn Muhammad, Musa ibn Ja'far, 'Alí ibn Musa, Muhammad ibn 'Alí, 'Alí ibn Muhammad, Hasan ibn 'Alí, and the Living
One, the Mahdí (the blessings of Alláh be upon them all), all the Imams of the believers and the Proofs of Alláh for the whole of creation are my Imams, the rightly-guiding and the pious. I bear witness that: Alláh is my God, Muhammad is my Prophet, Islam is my religion, the Qur'án is my scripture, the Ka'aba is my qibla, 'Alí ibn Abú Tálib is my Imam, Hasan ibn 'Alí is my Imam, Husayn, the Martyr of Karbala, son of 'Alí, is my Imam, 'Alí Zayn al-'Ábadín is my Imam, Muhammad al-Báqir is my Imam, Ja'far al-Sádiq is my Imam, Musa al-Kádhim is my Imam, 'Alí al-Ridhá is my Imam, Muhammad al-Taqí is my Imam, 'Alí al-Naqí is my Imam, Hasan al-Askarí is my Imam, and al-Huja al-Muntazar is my Imam. They, upon whom be peace, are my Imáms, Masters and Intercessors before Alláh. I love them, all of them, and shun their enemies in this life and the next.

I bear witness that: Alláh, the Almighty, the Exalted, is the best Lord; that Muhammad, the blessings of Alláh be upon him and his Family, is the best Prophet; and that the Commander of the Faithful, 'Alí ibn Abú Tálib, and his offspring, are the best Imams; and that the message Muhammad brought from Alláh is true, death is true, the questioning in the grave by Munkar and Nakír is true, the Resurrection of the dead is true, the appearance before Alláh is true, the Bridge (al-sirát) is true, the Divine Scales are true, the dissemination of the book of one's deeds at Doomsday is true, paradise is true, and hell is true; and that there is no doubt about the coming of the inevitable Hour of Reckoning; and that the rising of the dead from their graves is true.

USUL AL-DÍN: THE FUNDAMENTALS OF ISLAM

1) Tawhíd (The Oneness of Alláh)
2) 'Adl (Divine Justice)
3) Nubuwwah (The Prophethood)
4) Imámah (The Imamate)
5) Qiyámah (The Day of Judgment)

FURU AL-DIN: THE MAIN BRANCHES OF ISLAM

1) Salat (Prayer)
2) Sawm (Fasting)
3) Zakát (Poor-due of 2.5%)
4) Hajj (Pilgrimage to Makkah)
5) Khums (The Charity of 20%)
6) Jihad (To Struggle in the Path of Alláh)
7) Amr bil ma'ruf (To Promote the Good)
8) Nahy 'an al-munkar (To Forbid the Wrong)
9) Tawalla (Loving the Prophet's Family)
10) Tabarra (Shunning the Enemies of the Prophet's Family)
References :

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